Teaching, Life In the Spirit / John 16:14: If you live in the Spirit, let us also walk in the Spirit.

sexta-feira, 3 de dezembro de 2010

If you live in the Spirit, let us also walk in the Spirit.

Wagner Lize

(Galatians 5:25) - If you live in the Spirit, let us also walk in the Spirit.

Hello! I ask permission to share with you some of the corresponding shares Spirit in the life of him who decided one day to walk this walk.

On Saturday morning 25/05/10 He gave something to my spirit, over time I realized that when something is in their hearts and brings peace, it is fair, truthful, honest, of good report - we should pay attention more diligent, because much can probably handle one direction.

He taught me how was this walk in the school of the Spirit in my daily life in recent years to the day.
I hope that somehow this administration can help you in your walk with Him!
He told me of four different groups of people in the church today, that somehow they are different levels of knowledge:

There is a group of people to think they live the spirit is a utopia for them never to be fulfilled!

The second group up to the dreams of this walk, but believe it is for others and never for them!

The third group is the one who receives the revealed word with conviction and know that everything you are told about this move is real, but receives the word in their mind, but has no corresponding actions in practice;

The fourth group are those who walk in the direction and hear the voice of the Spirit in a real and continuing.
Today I want to stick to the third group:

This is the third group that often
ashamed of the gospel in the name of faith, why not believe in God that everything starts with a seed that needs to be watered, cared for it to grow and fruit after their kind.

Receive the Word taught by the Spirit only in understanding without letting it grow like a seed in our hearts and has roots, and therefore manifest the fruit of this word given in the corresponding nodes, causes only a theory and not have real experience in our lives.

I personally in my own life many times for a decision on the walk in the Spirit, have knowledge of what God says in His Word, but only by what He says, without having the experiences that this revelation is not only words but yes change in us and not in others, because the ministry of the Spirit that brings us that was instituted by God first change itself, put in order first to us, and then hit other people around us.

I learned that the Spirit of God is not autonomous in making changes in ourselves, but help me in my weakness!

To throw light on certain gray areas in our lives, He shows us the truth and will of God in these areas, from these moments I'll decide then be helped by him receiving the ministrations of remedy as dark areas and then walk in the truth revealed by him now .

(Romans 8:26) - And the same way the Spirit also helps our infirmities: for we know not what to pray for as we ought: but the Spirit himself intercedes for us with sighs too deep.

By giving conditions to the Spirit when I decide to spend time with Him praying in other languages, is the day to day, step by step what changes become permanent and real dominate us.

I can not get gray areas of my life if I did not realize that I have!
Therein lies the role of helper Spirit, show me the truth about these areas, and jointly receive changes.

That's why I say that only the Word in our understanding without the corresponding actions bring shame and loss for us and for the kingdom.
Another truth that He taught me is that:
The Spirit does not say what I want to hear but what I need to listen for changes.

In many moments of crisis, I prayed asking about something for my life and even for my ministry, but the Spirit brought directions to other areas he knew to be necessary for me to overcome this crisis!

I learned that the character of a man and his bad reputation by embarking on faith without the guidance of the Spirit bring pain, frustration and tears, and the question of why God did not hear us!

On the other hand I also learned that:
The moment you change areas with the help and guidance of the Spirit, not only real and permanent changes occur in your life as we also to experience something profound and powerful;

- THE VOICE OF GOD IN INTIMATE!
It was the great quest of my life!
I decided I would spend my life if need be to achieve such a feat!

And now I want to open my heart with all sincerity and full of God for you:

NO MATTER WHAT MEN SAY ABOUT YOU!
NO MATTER WHAT YOUR FINANCIAL CONDITION OR COLOR!
NO MATTER WHAT YOUR INTELLECTUAL CONDITION!
WHAT MATTERS IS THAT HE WANTS TO BE YOUR HELPER!
RESET YOUR CHARACTER, YOUR LIFE YOUR HOME, YOUR MINISTRY, ALL!

The role of the Spirit of truth is to reveal the heart of a good and loving Father who desires to have intimacy and fellowship with you!
THE WISH THAT GOD IS WHAT YOU HEARD YOU CAN WALK IN AND SINCERE AND INTIMATE COMMUNION WITH HIM!
It is here where our confessions become realities;
The confession of what God says associated with revelation in their hearts will produce miracles in your walk!
I can tell you from experience what I went through three stages referred to earlier, and I'm in the fourth stage:
It is that group of people who hear the voice on an intimate journey together with the Spirit of truth.
Today after a few years the revelations abound as well as the ministerial directions, and today very different from years ago, is step by step, revelations gradually, within a walk with God.

In Christ
Wagner Lize

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Kenneth E. Hagin

Kenneth Erwin Hagin (August 20, 1917 - September 19, 2003) was an influential American Pentecostal preacher. He is often referred to as the "father" (or "grandaddy") of the "Word of Faith" movement. Many of his followers often refer to him affectionately as "Dad Hagin" or "Brother Hagin". Hagin never received any formal theological training, however, he received an honorary doctorate from Oral Roberts University in the 1970s.

Biography

Personal life

Kenneth Hagin was born in McKinney, Texas, the son of Lillie Viola Drake Hagin and Jess Hagin. He was so small and lifeless that the doctor thought that he was stillborn. He had two children, a son named Kenneth Hagin Jr. who is presently the pastor of Rhema Bible Church and President of Kenneth Hagin Ministries, and a daughter named Patricia Harrison. She is the widow of the late Doyle "Buddy' Harrison and is the owner and publisher of Harrison House, located in Tulsa, Oklahoma. He was married to Oretha Rooker.

On many occasions Kenneth Hagin demonstrated his ability to memorize large portions of scripture and other materials. Testimony of friends and family indicate that he possessed an amazing memory with which he could recall specific details such as the day of the week that a specific date fell on and that days weather.

Hagin died five days after lapsing into a coma due to a heart arrhythmia in September 2003.

Claimed he was healed

According to Hagin's testimony, he was sickly as a child, suffering from a deformed heart and what was believed to be an incurable blood disease. He was not expected to live and became bedfast at age 15. In April 1933 during a dramaticconversion experience, he reported dying three times in 10 minutes, each time seeing the horrors of hell and then returning to life. He also claimed that he was raised from a deathbed in 1934 by "the revelation of faith in God's Word". There is no firm evidence of the original diagnosis.

Two years later he preached his first sermon as the pastor of a small community church in Roland, Texas, 9 miles from McKinney.

His favorite scripture was Mark 11:23: "For verily I say unto you, That whosoever shall say unto this mountain, be thou removed and be thou cast into the sea, and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass, he shall have whatsoever he saith".

Beginning to preach

During the next 12 years he pastored five Assemblies of God churches in Texas: in the cities of Tom Bean, Farmersville(twice), Talco, Greggton, and Van.

Establishing a faith-based corporation

In 1949, he began an itinerant ministry as a Bible teacher and evangelist. Hagin was at this time also given full admission to the Full Gospel Business Men's Fellowship International (FGBMFI) which had been established in 1951. He was also a part of the Voice of Healing Revival in the U.S. in the 40s and 50s together with Oral Roberts and T.L.Osborn. In 1963, Kenneth E. Hagin Evangelistic Association was incorporated, and the offices of the ministry moved to Tulsa, Oklahoma in 1966. That same year, he taught for the first time on radio — on KSKY in Dallas. In 1967, he began a regular radio broadcast that continues today as Faith Seminar of the Air. Teaching by his son, Rev. Kenneth Hagin Jr., is also heard on the program.

Since its inception in 1963, his organization grew to include numerous media outreaches and ministries. These are:

Faith Library Publications – with 65 million book copies in print
"RHEMA Praise" – a weekly television program on the Trinity Broadcasting Network
"Faith Seminar of the Air" – a radio program heard on many stations nationwide and on the Internet
"The Word of Faith" – a free monthly magazine with roughly 250,000 subscribers
crusades conducted throughout the nation
RHEMA Correspondence Bible School
the RHEMA Prayer and Healing Center, located on the Rhema campus in Broken Arrow, Oklahoma

In 1974, Hagin founded RHEMA Bible Training Center USA, which now has training centers in fourteen countries and has 23,000 alumni. In 1979, he founded the Prayer and Healing Center there to provide a place for the sick to come to "have the opportunity to build their faith",. Its Healing School continues to be held free of charge twice daily on the RHEMA campus. There are many other outreaches and RBTC graduates throughout the world.

Controversial legacy

Hagin was considered by his followers to be a dynamic preacher, teacher, and prophet known for preaching divine healing and prosperity through searching God's word and believing God in faith for financial gifts, then claiming and receiving them by faith. His Bible teaching focused mainly on faith and the victorious life of a Christian. Hagin's critics, however, including a large number of charismatic critics, believe a number of his teachings including the born again Jesus (as contained in "The Name of Jesus," 1978 ed., pp. 29-33) and 'God has faith' to be outside the confines of Christian orthodoxy.

Plagiarism Controversy

In 1983, two students at Oral Roberts University alleged that the bulk of Hagin's theological teachings were lifted verbatim from the writings of other authors. D.R. McConnell, who wrote his Master's thesis about the Word of Faith movement alleged that Hagin had plagiarized the writings of evangelist E.W. Kenyon, teaching not only the ideas of Kenyon but also lifting text word-for-word from many of Kenyon's eighteen published works.

Dale Simmons, one of McConnell's colleagues doing research for his paper entitled "An Evaluation Of Kenneth E. Hagin's Claim To Be A Prophet", discovered what he has described as plagiarization by Hagin of an author named John A. MacMillan. In this case it is alleged that Hagin not only plagiarized word-for-word, but also the title, "The Authority of the Believer".

Upon discovering Hagin's use of MacMillan's material, Simmons contacted the publishing house that published MacMillan's original work. The president of the publishing company confronted Hagin with evidence of the plagiarism. Hagin's response was to claim that he had not plagiarized anyone but that his acknowledgment of MacMillan had been an oversight. Hagin then implicitly claimed that the plagiarism was actually proof that his teaching and MacMillan's teaching were from God. In a portion of a letter printed on page 68 of "A Different Gospel" by D.R. McConnell, Hagin argued that persons speaking on the same subject use 'virtually the same words' because 'it is the same Spirit that is leading and directing.' Simmons did not accept this argument, noting that it begged the question why Hagin felt it necessary to read any books at all if God was going to inspire him to have the same thoughts and words as another author. This information is available from Oral Roberts University in Dale H. Simmons' Master's thesis, An Evaluation of Kenneth E. Hagin's Claim To Be A Prophet. Simmons repeats these charges in his 1997 book, E.W. Kenyon: The Postbellum Pursuit of Peace, Prosperity, And Plenty. Hagin did, however, give credit to MacMillan when a new copy with a new title ("The Believer's Authority") was released in 1984.

The real question, however, is not whether Hagin plagiarized. That fact has been established in numerous places. The question is whether or not Hagin received the plagiarism from God as he alleges.

At present, Kenyon's Gospel Publishing Company, based in Washington state, argues that Hagin did not plagiarize based on the fact that his books were merely sermons that were converted into book form. This claim, however, contradicts the statements of Ruth Kenyon Houseworth, Kenyon's daughter, given to both Judith Matta and D.R. McConnell in 1982.

William DeArteaga, a defender of the Faith movement, acknowledged that Hagin was guilty of plagiarism in his 1992 book, "Quenching The Spirit" (p. 243-245 of the 1996 edition). Geir Lie, a scholar who is favorable to E.W. Kenyon went so far as to say that Hagin's plagiarism was conscious and systematic (according to DeArteaga). Derek Vreeland, another charismatic scholar, presented his findings at the Thirtieth Annual Meeting of the Society for Pentecostal Studies ^[1]. Vreeland, too, believes Hagin unintentionally used the thoughts and ideas of Kenyon without properly attributing them to Kenyon.

Dale Simmons, who discovered Hagin's plagiarism of John A. MacMillan, concurs that Hagin plagiarized, but he theorizes that it was an instance of informal borrowing in Hagin's early preaching ministry.

The 'informal borrowing' that is common among preachers may account for some of the instances of plagiarism. Hagin lived near Dallas in his formative years, and E.W. Kenyon's works were very popular in the Dallas area at that time (the 1930s). Although this fails to explain the massive amount of plagiarism Hagin apparently committed, it is worth noting that in many instances he has cited by name sources that he used including Dr. Lillian B. Yeomans, Smith Wigglesworth, Corrie ten Boom, Ethan O. Allen, and some other (mostly Pentecostal-type) preachers. He has also favorably remarked about the ministry of Charles G. Finney.

Official Site

sexta-feira, 3 de dezembro de 2010

If you live in the Spirit, let us also walk in the Spirit.

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